The Ancient Egyptian Phrygian Cap & Roman Wooden Pole
transforms into the
Scottish Re-Birth of Personal Liberty

 The Jacobite Liberty Button

     The first recorded use of the Phrygian Cap would be by the Egyptian culture 3000 to 300 B.C. when the religious fanatics and builders protested against the Pharaoh by wrapping their heads with cloth making a Phrygian Cap. Semi-paralleling around 100-44B.C., the Roman Republic’s Senate transformed and integrated the Phrygian Cap into a political statement with a standing pole. The Roman Senate placed a pole in the ground symbolizing their “Stand” or revolt against Caesars tyrannical rule.

     Records in the U.K. indicate that Prince Edward Stuart of Scotland revitalized the use the Liberty Pole & Cap as propaganda in their war against Great Britain’s Hanoverian family between 1740 and 1745; which pre-dates the American Revolution! The reintroduced of the use of these symbols at this point in Scottish Family Clan history is key. It creates evidence the Bonnie was behind the Patriot’s propaganda movement in America. These symbols were widely used in publications that were politically weaponized for the supporters of the House of Stuart. To be clear, this would be Scottish Clan family factions with banking interest in Scotland, France, Germany, and Italy that were exiled out of power.


 1789, New Nation Tribute Button (GWI 26)

    The Transfer of the Liberty Cap & Pole
Propaganda symbols to America

      In this paragraph, i am going to give evidence of the historically unpublicized connection of exiled Scottish Clan families into the grass-roots of the American Patriots Cause. I think it is important to examine the “Flash-Point” of how American Patriots began to use the Egyptian Phrygian Cap and Roman Liberty Pole.

     U.S. History claims that John Morin Scott (who was one of the founders of the Sons of Liberty, and A Brigadier General for George Washington) was the First one to have staked a wooden Liberty Cap & Pole in the City of New York in 1765. This came in response with the introduction of the British Stamp Act. John Morin Scott’s family descends from Sir John Scott, Baronet of Ancrum, the Roxburghshire in Scotland. Meaning, his family would be one of the exiled Scottish Clan families who where placed out of power by the British (Hanoverian) Royal family. We can reasonably assume Scott’s family Clan ties to indirectly to the Bonnie Prince (House of Stuart).  I believe as a founding member of the Sons of Liberty, John Morin Scot was able to harness the dynamics of the Bonnie Scot’s earlier use of these propaganda symbols symbols in-order to restart a campaign to restore Scottish family power in the Colonies. Here lies the infusion of Scottish known Propaganda Symbols abasing the British early on in the Patriot Cause. Supportive Colonial newspaper accounts state that disgruntled citizens would continually stake Liberty Poles in town squares as a political statements against British governance and tax policies for more then 10 years. The liberty poles were periodically destroyed by the Royal authorities, but they were quickly replaced with new ones by members of the Sons of Liberty in the City of New York, and Boston.  





My Draft Notes from 2014:

18th Century French Liberty Cap

To put the Liberty Cap & Pole in the proper chronological order of historical usage: The Egyptian Scholars provided the Phrygian Cap’s 1st use. The super scholars placed it upon their heads to show their dissatisfaction of the Pharaohs not allowing their builders to have the proper math and science knowledge. Then years later, the Roman Senate introduced the Liberty Pole and combine this with the Cap’s symbolism to revolt against Cesars Tyrannical Rule. The pole reflected the Senate’s willingness to take a stand. Centuries later, Prince Edward Stuart (The Bonnie Prince) of Scotland revitalized the Liberty Pole & Cap against the British Hanover family. He printed a semblance of Royalty holding the Liberty Cap on a Pole. These propaganda leaflets were made and distributed in-order to sway public opinion in favor of the restoring the power House of Stuart and their family allies. From this mid 1740’s forward, the Scottish family factions out of power in Scotland & England would use these incorporated symbols in other European nations, and American Colonies.

     In America, the Liberty Cap & Pole was revitalized by the Scottish aristocrats through John Morin Scott (A relative of Scotland’s Prince Edward Stuart), and the Sons of Liberty. J. Scott is recognized for the first person to supplant a Liberty Cap & Pole in the City of New York as a propaganda statement prior to the revolution. Reutilizing the positive dynamics of the Liberty Cap & Pole in the American Colonies, the Scottish families who were exiled in France (through Scottish-Rite Masonry who supported the American revolution) re-used these same historical propaganda symbols for the French Revolution in the early 1790’s. Then later again in history about a century afterward, the Argentina’s citizenry used the liberty cap and pole for their independence. So, we see a metamorphic and transformational change in the symbols themselves. Each re-use of these symbols by the oppressed citizenry adds a new dynamic. This is cultivated by the propaganda artist to customize to their series of historical (causes) events.


Argentina’s Republic use of Liberty Cap Buttons for Revolutionary Propaganda

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My Analogy: